A bird hatat is performed below [the red line], but a beast hatat is performed above [the red line]. A bird olah is performed above, but a beast olah below. If he changed this procedure with either, then the offering is disqualified. The seder [ordered ritual] in the case of kinnim is as follows: In the case of obligatory offerings, one [bird] is a hatat and one an olah. In the case of vows and freewill offerings, however, all are olot. What constitutes a vow? When one says: "It is incumbent upon me to bring an olah." And what constitutes a freewill-offering? When one says: "Behold, this shall be an olah." What is the [practical] difference between vows and freewill offerings? In the case of vows, if they die or are stolen, one is responsible for their replacement; But in the case of freewill offerings, if they die or are stolen, one is not responsible for their replacement.

If a hatat becomes mixed up with an olah, or an olah with a hatat, were it even one in ten thousand, they all must be left to die. If a hatat becomes mixed up with [unassigned] obligatory [bird] offerings, the only ones that are valid are those that correspond to the number of hatats among the obligatory offerings. Similarly, if an olah becomes mixed up with [unassigned] obligatory [bird] offerings, the only ones that are valid are those that correspond to the number of olot among the obligatory offerings [This rule holds true] whether the [unassigned] obligatory offerings are in the majority and the freewill-offerings in the minority, or the freewill-offerings are in the majority and those that are obligatory in the minority, or whether they are both equal in number.

What is meant by one "name"? For a birth and a birth, or for zivah and zivah, that is one name. And "two names"? For a birth, [and the other] for a zivah. What is meant by "two women"? [When] one [woman] brings [her offering] for a birth and the other for a birth, or [when one brings] for a zivah and the other for a zivah this is "of one name". And a case "of two names"? When one brings for a birth and the other for a zivah. Rabbi Yose says: when two women purchased their kinnim in partnership, or gave the price of their kinnim to the priest [for him to purchase them], then the priest can offer whichever one he wants as a hatat or as an olah, whether they are of one name or of two names.